The First Crusade:
A New History
By Thomas
Asbridge
Reviewed by Monty Rainey
www.juntosociety.com
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How refreshing
it has been to finally find such an astute rendition of
the Crusades without having to muddle through the usual
Anti-Christian bias and the protrayal of the Muslems as
innocent victims of Christian barbarism. As Asbridges's
title suggest, A NEW HISTORY begins in the beginning. The
First Crusade was called in 1095 in response to an urgent
plea for assistance from the Byzantine Empire, the last
Christian state in the East. Things had been going badly
for Christians for several centuries, ever since the
infestation of Muslim warriors out of Arabia in the
seventh century. Egypt, Palestine, Syria, North Africa-the
core of the Christian world-had been conquered by Muslim
jihad warriors and subjected to Islamic rule and law. When
Turkish jihad warriors invaded and conquered Asia Minor,
they reduced Christendom to a tiny corner of the world.
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Pope Urban II
asked Christians to take up the cross and turn back these
conquests as an act of penance. Thousands responded. The
First Crusade, which was, in typical medieval fashion,
governed by a committee of barons, marched thousands of
miles across eastern Europe, crossed the Bosporus at
Constantinople, and then pushed on to Nicaea, which served
as the capital of the Turkish sultanate. After restoring
Nicaea to the Byzantine emperor, the Crusaders crossed
Anatolia and against all odds restored to Christian
control the city of Antioch, one of the ancient
patriarchates of Christianity. The Crusaders also acquired
nearby Edessa and then continued south along the coast
until they finally turned inland and caught their first
glimpse of the holy city of Jerusalem. After prayers,
penances, and many hardships, they captured it in July
1099.
Asbridge's history works well on many levels. He tells his
story vividly, but he does not shy away from details that
may muddy his otherwise clear picture. When a scholarly
debate exists on a point, he brings it up forthrightly and
describes it succinctly. Throughout his narrative he
liberally sprinkles footnotes that direct interested
readers to the best scholarship available. With knowledge
of medieval siege weapons, armor, and basic army
conditions, Asbridge argues that the internal command of
the First Crusade was not as fractious as historians have
generally believed. What really adds depth and color to
this history, though, is Asbridge's familiarity with the
region and the careful attention with which he describes
it. Readers see the landscapes and fortifications through
the eyes of someone who has studied them closely.
This is the most concise and readable volume I have found
pertaining to the origin of the Crusades. I highly
recomend this book.
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