Douglas
- Lincoln Debates Freeport, Illinois
August
27, 1858
Mr.
Lincoln's Opening Speech.
LADIES AND GENTLEMEN: On Saturday last,
Judge Douglas and my self first met in
public discussion. He spoke one hour, I an
hour and a half, and he replied for half
an hour. The order is now reversed. I am
to speak an hour, he an hour and a half,
and then I am to reply for half an hour. I
propose to devote myself during the first
hour to the scope of what was brought
within the range of his half-hour speech
at Ottawa. Of course there was brought
within the scope of that half-hour's
speech something of his own opening
speech. In the course of that opening
argument Judge Douglas proposed to me
seven distinct interrogatories. In my
speech of an hour and a half, I attended
to some other parts of his speech, and
incidentally, as I thought, answered one
of the interrogates then. I then
distinctly intimated to him that I would
answer the rest of his interrogatories on
condition only that he should agree to
answer as many for me. He made no
intimation at the time of the proposition,
nor did he in his reply allude at all to
that suggestion of mine. I do him no
injustice in saying that he occupied at
least half of his reply in dealing with me
as though I had refused to answer his
interrogatories. I now propose that I will
answer any of the interrogatories, upon
condition that he will answer questions
from me not exceeding the same number. I
give him an opportunity to respond. The
judge remains silent. I now say that I
will answer his interrogatories, whether
he answers mine or not and that after I
have done so, I shall propound mine to
him.
I
have supposed myself, since the
organization of the Republican party at
Bloomington in May, 1856, bound as a party
man by the platforms of the party then and
since. If in any interrogatories which I
shall answer I go beyond the scope of what
is within these platforms, it will be
perceived that no one is responsible but
myself. Having said this much I will take
up the judged interrogatories as find them
printed in the Chicago "Times,"
and answer them seriatim. In order that
there may be no mistake about it, I have
copied the interrogatories in writing, and
also my answers to them. The first one of
these interrogatories in these words:
Question 1. "I desire to know whether
Lincoln to-day stands as he did in 1854,
in favor of the unconditional repeal of
the fugitive-slave law?"
Answer.
I do not now, nor ever did, stand favor of
the unconditional repeal of the
fugitive-slave law.
Question
2. "I desire him to answer whether he
stands pledged to-day as he did in 1854,
against the admission of any more slave
States into the Union, even if the people
want them?"
Answer.
I do not now, nor ever did, stand pledged
against the admission of any more slave
States into the Union.
Q.
3. "I want to know whether he stands
pledged against the admission of a new
State into the Union with such a
constitution as the people of that State
may see fit to make?"
A.
I do not stand pledged against the
admission of a new State into the Union
with such a constitution as the people of
that State may see fit to make.
Q.
4. "I want to know whether he stands
to-day pledged to the abolition of slavery
in the District of Columbia?"
A.
I do not stand to-day pledged to the
abolition of slavery in the District of
Columbia.
Q.
5. "I desire him to answer whether he
stands pledged to the prohibition of the
slave trade between the different
States?"
A.
I do not stand pledged to the prohibition
of the slave-trade between the different
States.
Q.
6. "I desire to know whether he
stands pledged to prohibit slavery in all
the Territories of the United States,
North as well as South of the Missouri
Compromise line?"
A.
I am impliedly, if not expressly, pledged
to a belief in the right and duty of
Congress to prohibit slavery in all the
United States Territories.
Q.
7. "I desire him to answer whether he
is opposed to the acquisition of any new
territory unless slavery is first
prohibited therein?"
A.
I am not generally opposed to honest
acquisition of territory; and, in any
given case, I would or would not oppose
such acquisition, accordingly as I might
think such acquisition would or would not
aggravate the slavery question among
ourselves.
Now,
my friends, it will be perceived upon an
examination of these questions and
answers, that so far I have only answered
that I was not pledged to this, that, or
the other. The judge has not framed his
interrogatories to ask me anything more
than this, and I have answered in strict
accordance with the interrogatories, and
have answered truly that I am not pledged
at all upon any of the points to which I
have answered. But I am not disposed to
hang upon exact form of his interrogatory.
I am the really disposed to take up at
least some of these questions, and state
what I really think upon them.
As
to the first one, in regard to the
fugitive slave law, I have never hesitated
to say, and I do not now hesitate to say,
that I think, under the Constitution of
the United States, the people of the
Southern States are entitled to a
congressional fugitive-slave law. Having
said that, I have had nothing to say in
regard to the existing fugitive-slave law,
further than that I think it should have
been framed so as to be free from some of
the objections that pertain to it, without
lessening its efficiency. And in as much
as we are not now in an agitation in
regard to an alteration or modification of
that law, I would not be the man to
introduce it as a new subject of agitation
upon the general question of slavery.
In
regard to the other question, of whether I
am pledged to the admission of any more
slave states into the Union, I state to
you very frankly that I would be
exceedingly sorry ever to be put in a
position of having to pass upon that
question. I should be exceedingly glad to
know that there would never be another
slave State admitted into the Union; but I
must add that if slavery shall be kept out
of the Territories during the territorial
existence of any given Territory, and then
the people shall, having a fair chance and
a clear field, when they come to adopt the
Constitution, do such an extraordinary
thing as to adopt a slave constitution,
uninfluenced by the actual presence of the
institution among them, I see no
alternative if we own the country, but to
admit them into the Union.
The
third interrogatory is answered by the
answer to the second, it being, as I
conceive, the same as the second.
The
fourth one is in regard to the abolition
of slavery in the District of Columbia. In
relation to that, I have my mind very
distinctly made up. I should be
exceedingly glad to see slavery abolished
in the District of Columbia. I believe
that Congress possesses the constitutional
power to abolish it. Yet as a member of
Congress, I should not with my present
views be in favor of endeavoring to
abolish slavery in the District of
Columbia unless it would be upon these
conditions: First, that the abolition
should be gradual; second, that it should
be on a vote of the majority of qualified
voters in the District; and third, that
compensation should be made to unwilling
owners. With these three conditions, I
confess I would be exceedingly glad to see
Congress abolish slavery in the District
of Columbia, and, in the language of Henry
Clay, "sweep from our capital that
foul blot upon our nation."
In
regard to the fifth interrogatory, I must
say here that as to the question of the
abolition of the slave-trade between the
different States, I can truly answer, as I
have, that I am pledged to nothing about
it. It is a subject to which 1 have not
given that mature consideration that would
make me feel authorized to state a
position so as to hold myself entirely
bound by it. In other words, that question
has never been prominently enough before
me to induce me to investigate whether we
really have the constitutional power to do
it. I could investigate it if I had
sufficient time to bring myself to a
conclusion upon that subject, but I have
not done so, and I say so frankly to you
here and to Judge Douglas. I must say,
however, that if I should he of opinion
that Congress does possess the
constitutional power to abolish the
slave-trade among the different States, I
should still not be in favor of the
exercise of that power unless upon some
conservative principle as I conceive it,
akin to what I have said in relation to
the abolition of slavery in the District
of Columbia.
My
answer as to whether I desire that slavery
should be prohibited in all the
Territories of the United States is full
and explicit within itself, and cannot be
made clearer by any comments of mine.
So
I suppose in regard to the question
whether I am opposed to the acquisition of
any more territory unless slavery is first
prohibited therein , my answer is such
that I could add nothing by way of
illustration, or making myself better
understood, than the answer which I have
placed in writing.
Now
in all this the judge has me, and he has
me on the record. I suppose he had
flattered himself that I was really
entertaining one set of opinions for one
place and another set for another place
that I was afraid to say at one place what
I uttered at another. What I am saying
here I suppose I say to a vast audience as
strongly tending to Abolitionism as any
audience in the State of Illinois, and I
believe I am saying that which, if it
would be offensive to any persons and
render them enemies to myself, would be
offensive to persons in this audience.
I
now proceed to propound to the judge the
interrogatories so far as I have framed
them. I will bring forward a new
installment when I get them ready. I will
bring them forward now, only reaching to
number four.
The
first one is:
Question
1. If the people of Kansas shall, by means
entirely unobjectionable in all other
respects, adopt a State constitution, and
ask admission into the Union under it,
before they have the requisite number of
inhabitants according to the English bill,
-- some ninety-three thousand, -- will you
vote to admit them?
Q.
2. Can the people of a United States
Territory, in any lawful way, against the
wish of any citizen of the United States,
exclude slavery from its limits prior to
the formation of a State constitution?
Q.
3. If the Supreme Court of the United
States shall decide that States cannot
exclude slavery from their limits, are you
in favor of acquiescing in, adopting, and
following such decision as a rule of
political action?
Q.
4. Are you in favor of acquiring
additional territory, in disregard of how
such acquisition may affect the nation on
the slavery question?
As
introductory to these interrogatories
which Judge Douglas propounded to me at
Ottawa, he read a set of resolutions which
he said Judge Trumbull and myself had
participated in adopting, in the first
Republican State convention, held at
Springfield, in October, 1854.He insisted
that I and Judge Trumbull, and perhaps the
entire Republican party, were responsible
for the doctrines contained in the set of
resolutions which he read, and I
understand that it was from that set of
resolutions that he deduced the
interrogatories which he propounded to me
using these resolutions as a sort of
authority for propounding those questions
to me.
Now
I say here to day that I do not answer his
interrogatories because of their springing
at all from that set of resolutions, which
he read. I answered them because Judge
Douglas thought fit to ask them. I do not
now, nor ever did, recognize any
responsibility upon myself in that set of
resolutions.
When
I replied to him on that occasion, I
assured him that I never had anything to
do with them. I repeat here to-day, that I
never in any possible form had anything to
do with that set of resolutions. It turns
out, I believe, that those resolutions
were never passed at any convention held
in Springfield. It turns out that they
were never passed at any convention or any
public meeting that I had any part in.
I
believe it turns out, in addition to all
this, that there was not, in the fall of
1854, any convention holding a session in
Springfield calling itself a Republican
State convention, yet it is true there was
a convention, or assemblage of men calling
themselves a convention, at Springfield,
that did pass some resolutions. But so
little did I really know of the
proceedings of that convention, or what
set of resolutions they had passed, though
having a general knowledge that there had
been such an assemblage of men there, that
when Judge Douglas read the resolutions, I
really did not know but that they had been
the resolutions passed then and there. I
did not question that they were the
resolutions adopted. For I could not bring
myself to suppose that Judge Douglas could
say what he did upon this subject without
knowing that it was true. I contented
myself, on that occasion, with denying, as
I truly could, all connection with them,
not denying or affirming whether they were
passed at Springfield. Now it turns out
that he had got hold of some resolutions
passed at some convention or public
meeting in Kane County.
I
wish to say here that I don't conceive
that in any fair and just mind this
discovery relieves me at all. I had just
as much to do with the convention in Kane
County as that at Springfield. I am just
as much responsible for the resolutions
Kane County as those at Springfield, the
amount of the responsibility being exactly
nothing in either case; no more than there
would be in regard to a set of resolutions
passed in the moon. I allude to this
extraordinary matter in this canvass for
some further purpose than anything yet
advanced. Judge Douglas did not make his
statement upon that occasion as matters
that he believed to be true, but he stated
them roundly as being true, in such form
as to pledge his veracity for their truth.
When
the whole matter turns out as it does, and
when we consider who Judge Douglas is, --
that he is a distinguished Senator of the
United States; that he has served nearly
twelve years as such; that his character
is not at all limited as an ordinary
senator of the United States, but that his
name has become of world-wide renown, --
it is most extraordinary that he should so
far forget all the suggestions of justice
to an adversary, or of prudence to
himself, as to venture upon the assertion
of that which the slightest investigation
would have shown him to be wholly false. I
can only account for his having done so
upon the supposition that that evil genius
which has attended him through his life,
giving to him an apparent astonishing
prosperity, such as to lead very many good
men to doubt there being any advantage in
virtue over vice I say I can only account
for it on the supposition that that evil
genius has at last made up its mind to
forsake him.
And
I may add that another extraordinary,
feature of the judged conduct in this
canvass -- made more extraordinary by this
incident -- is, that he is in the habit,
in almost all the speeches he makes, of
charging falsehood upon his adversaries,
myself and others. I now ask whether he is
able to find in anything that Judge
Trumbull, for instance, has said, or in
anything that I have said, a justification
at all compared with what we have, in this
instance, for that sort of vulgarity.
I
have been in the habit of charging as a
matter of belief on my part, that, in the
introduction of the Nebraska bill into
Congress, there was a conspiracy to make
slavery perpetual and national. I have
arranged from time to time the evidence
which establishes and proves the truth of
this charge. I recurred to this charge at
Ottawa. I shall not now have time to dwell
upon it at very great length; but inasmuch
as Judge Douglas in his reply of half an
hour made some points upon me in relation
to it, I propose noticing a few of them.
The
judge insists that, in the first speech I
made, in which I very distinctly made that
charge, he thought for a good while I was
in fun -- that I was playful -- that I was
not sincere about it -- and that he only
grew angry and somewhat excited when he
found that I insisted upon it as a matter
of earnestness. He says he characterized
it as a falsehood as far as I implicated
his moral character in that transaction.
Well, I did not know, till he presented
that view, that I had implicated his moral
character. He is very much in the habit,
when he argues me up into a position I
never thought of occupying, of very cozily
saying he has no doubt Lincoln is
"conscientious" in saying so. He
should remember that I did not know but
what he was altogether
"conscientious" in that matter.
I
can conceive it possible for men to
conspire to do a good thing, and I really
find nothing in Judge Douglas's course of
arguments that is contrary to or
inconsistent with his belief of a
conspiracy to nationalize and spread
slavery as being a good and blessed thing,
and so I hope he will understand that I do
not at all question but that in all this
matter he is entirely
"conscientious."
But
to draw your attention to one of the
points I made in this case, beginning at
the beginning. When the Nebraska bill was
introduced, or a short time afterward, by
an amendment, I believe, it was provided
that it must be considered "the true
intent and meaning of this act not to
legislate slavery into any State or
Territory, or to exclude it therefrom, but
to leave the people thereof perfectly free
to form and regulate their own domestic
institutions in their own way, subject
only to the Constitution of the United
States." I have called his attention
to the fact that when he and some others
began arguing that they were giving an
increased degree of liberty to the people
in the Territories over and above what
they formerly had on the question of
slavery, a question was raised whether the
law was enacted to give such unconditional
liberty to the people: and to test the
sincerity of this mode of argument, Mr.
Chase, of Ohio, introduced an amendment,
in which he made the law -- if the
amendment were adopted -- expressly
declare that the people of the Territory
should have the power to exclude slavery
if they saw fit.
I
have asked attention also to the fact that
Judge Douglas, and those who acted with
him, voted that amendment down,
notwithstanding it expressed exactly the
thing they said was the true intent and
meaning of the law.
I
have called attention to the fact that in
subsequent times a decision of the Supreme
Court has been made in which it has been
declared that a Territorial Legislature
has no constitutional right to exclude
slavery. And I have argued and said that
for men who did intend that the people of
the Territory should have the right to
exclude slavery absolutely and
unconditionally, the voting down of
Chasers amendment is wholly inexplicable.
It is a puzzle -- a riddle. But I have
said that with men who did look forward to
such a decision, or who had it in
contemplation that such a decision of the
Supreme Court would or might be made, the
voting down of that amendment would be
perfectly rational and intelligible. It
would keep Congress from coming in
collision with the decision when it was
made. Anybody can conceive that if there
was an intention or expectation that such
a decision was to follow, it would not be
a very desirable party attitude to get
into for the Supreme Court -- all or
nearly all its members belonging to the
same party -- to decide one way, when the
party in Congress had decided the other
way. Hence it would be very rational for
men expecting such a decision to keep the
niche in that law clear for it.
After
pointing this out, I tell Judge Douglas
that it looks to me as though here was the
reason why Chasers amendment was voted
down. I tell him that as he did it, and
knows why he did it, if it was done for a
reason different from this, he knows what
that reason was, and can tell us what it
was. I tell him, also, it will be vastly
more satisfactory to the country for him
to give some other plausible, intelligible
reason why it was voted down than to stand
upon his dignity and call people liars.
Well, on Saturday he did make his answer,
and what do you think it was? He says if I
had only taken upon myself to tell the
whole truth about that amendment of
Chase's, no explanation would have been
necessary on his part -- or words to that
effect. Now I say here that I am quite
unconscious of having suppressed anything
material to the case, and I am very frank
to admit if there is any sound reason
other than that which appeared to me
material, it is quite fair for him to
present it. What reason does he propose?
That when Chase came forward with his
amendment expressly authorizing the people
to exclude slavery from the limits of
every Territory, General Cass proposed to
Chase, if he (Chase) would add to his
amendment that the people should have the
power to introduce or exclude, they would
let it go.
This
is substantially all of his reply. And
because Chase would not do that they voted
his amendment down. Well, it turns out, I
belive, upon examination, that General
Cass took some part in the little running
debate upon that amendment, and then ran
away and did not vote on it at all. Is not
that the fact? So confident, as I think,
was General Cass that there was a snake
somewhere about, he chose to run away from
the whole thing. This is an inference I
draw from the fact that though took part
in the debate his name does not appear in
the ayes and noes. But does Judge
Douglas's reply amount to a satisfactory
answer? ["Cries of "Yes,"
"Yes," and "No,"
"No."] There is some little
difference of opinion here. But I ask
attention to a few more views bearing on
the question of whether it amounts to a
satisfaction answer.
The
men who were determined that that
amendment should not get into the bill and
spoil the place where the Dred Scott
decision was to come in, sought an excuse
to get rid of it somewhere. One of these
ways -- one of these excuses -- was to ask
Chase to add to his proposed amendment a
provision that the people might introduce
slavery if they wanted to. They very well
knew Chase would do no such thing -- that
Mr. Chase was one of the men differing
from them on the broad principle of his
insisting that freedom was better than
slavery -- a man who would not consent to
enact a law penned with his own hand, by
which he was made to recognize slavery on
the one hand and liberty on the other as
precisely equal; and when they insisted on
his doing this, they very well knew they
insisted on that which he would not for a
moment think of doing, and that they were
only bluffing him. I believe -- I have
not, since he made his answer, had a
chance to examine the journals or
"Congressional Globe," and
therefore speak from memory -- I believe
the state of the bill at that time,
according to parliamentary rules was such
that no member could propose an additional
amendment to Chase's amendment. I rather
think this is the truth -- the judge
shakes his head. Very well. I would like
to know then, if they wanted Chase's
amendment fixed over, why somebody else
could not have offered to do it? If they
wanted it amended, why did they not offer
the amendment? Why did they stand there
taunting and quibbling at Chase? Why did
they not put it in themselves?
But
to put it on the other ground: suppose
that there was such an amendment offered,
and Chase's was an amendment to an
amendment; until one is disposed of by
parliamentary law, you cannot pile another
on. Then all these gentlemen had to do was
to vote Chase's on, and then, in the
amended form in which the whole stood, add
their own amendment to it if they wanted
to put it in that shape. This was all they
were obliged to do, and the ayes and noes
show that there were thirty-six who voted
it down, against ten who voted in favor of
it. The thirty-six held entire sway and
control. They could in some form or other
have put that bill in the exact shape they
wanted If there was a rule preventing
their amending it at the time, they could
pass that, and then Chase's amendment
being merged, put it in the shape they
wanted. They did not choose to do so, but
they went into a quibble with Chase to get
him to add what they knew he would not
add, and because he would not, they stand
upon that flimsy pretext for voting down
what they argued was the meaning and
intent of their own bill. They left room
thereby for this Dred Scott decision,
which goes very far to make slavery
national throughout the United States.
I
pass one or two points I have because my
time will very soon expire, but I must be
allowed to say that Judge Douglas recurs
again, as he did upon one or two other
occasions, to the enormity of Lincoln --
an insignificant individual like Lincoln
-- upon his ipse dixit charging a
conspiracy upon a large number of members
of Congress, the Supreme Court, and two
President, to nationalize slavery. I want
to say that, in the first place, I have
made no charge of this sort upon my ipse
dixit. I have only arrayed the
evidence tending to prove it, and
presented it to the understanding of
other. saying what I think it proves, but
giving you the means of judging whether it
proves it or not. This is precisely what I
have done. I have not placed it upon my ipse
dixit at all. On this occasion, I wish
to recall his attention to a piece of
evidence which I brought forward, that
Ottawa on Saturday, showing that he had
made substantially the same charge against
substantially the same persons, excluding
his dear self from the category. I ask him
to give some attention to the evidence
which I brought forward, that he himself
had discovered a "fatal blow being
struck" against the right of the
people to exclude slavery from their
limits, which fatal blow he assumed as in
evidence in a article in the Washington
"Union," published "by
authority."
I
ask by whose authority? He discovers a
similar or identical provision in the
Lecompton constitution. Made by whom? The
framers of that constitution. Advocated by
whom? By the members of the party in the
nation, who advocated the introduction of
Kansas into the Union under the Lecompton
constitution.
I
have asked his attention to the evident
that he arrayed to prove that such a fatal
blow was being struck, and to the facts
which he brought forward in support of
that charge -- being identical with the
one which he thinks villainous in me. He
pointed it not at a newspaper editor
merely, but at the President and his
cabinet, and the members of Congress
advocating the Lecompton constitution, and
those framing that instrument. I must
again be permitted to remind him, that
although my ipse dixit may not be as great
as his, yet it somewhat reduces the force
of his calling my attention to the
enormity of my making a like charge
against him.
Go
on, Judge Douglas.
Mr.
Douglas's Reply in the Freeport Joint
Debate.
LADIES
AND GENTLEMEN: The silence with which you
have listened to Mr. Lincoln during his
hour is creditable to this vast audience,
composed of men of various political
parties. Nothing is more honorable to any
large mass of people assembled for the
purpose of a fair discussion, than that
kind and respectful attention that is
yielded not only to your political
friends, but to those who are opposed to
you in politics.
I
am glad that at last I have brought Mr.
Lincoln to the conclusion that he had
better define his position on certain
political questions to which I called his
attention at Ottawa. He there showed no
disposition, no inclination, to answer
them. I did not present idle questions for
him to answer merely for my gratification.
I laid the foundation for those
interrogatories by showing that they
constituted the platform of the party
whose nominee he is for the Senate. I did
not presume that I had the right to
catechize him as I saw proper, unless I
showed that his party, or a majority of
it, stood upon the platform, and were in
favor of the propositions upon which my
questions were based. I desired simply to
know, inasmuch as he had been nominated as
the first, last, and only choice of his
party, whether he concurred in the
platform which that party had adopted for
its government. In a few moments I will
proceed to review the answers which he has
given to these interrogatories, but in
order to relieve his anxiety I will first
respond to these which he has presented to
me. Mark you, he has not presented
interrogatories which have ever received
the sanction of the party with which I am
acting, and hence he has no other
foundation for them than his own
curiosity.
First,
he desires to know if the people of Kansas
shall form a constitution by means
entirely proper and unobjectionable and
ask admission into the Union as a State,
before they have the requisite population
for a member of Congress, whether I will
vote for that admission. Well, now, I
regret exceedingly that he did not answer
that interrogatory himself before he put
it to me, in order that we might
understand, and not be left to infer, on
which side he is. Mr. Trumbull, during the
last session of Congress, voted from the
beginning to the end against the admission
of Oregon, although a free State, because
she had not the requisite
[p. 295]
population for a member of Congress. Mr.
Trumbull would not consent, under any
circumstances, to let a State, free or
slave, come into the Union until it had
the requisite population. As Mr. Trumbull
is in the field, fighting for Mr. Lincoln,
I would like to have Mr. Lincoln answer
his own question and tell me whether he is
fighting Trumbull on that issue or not.
But I will answer his question. In
reference to Kansas, it is my opinion that
as she has population enough to constitute
a slave State, she has people enough for a
free State. I will not make Kansas an
exceptional case to the other States of
the Union. I hold it to be a sound rule of
universal application to require a
Territory to contain the requisite
population for a member of Congress,
before it is admitted as a State into the
Union. I made that proposition in the
Senate in 1856, and I renewed it during
the last session, in a bill providing that
no Territory of the United States should
form a constitution and apply for
admission until it had the requisite
population. On another occasion I proposed
that neither Kansas, nor any other
Territory, should be admitted until it had
the requisite population. Congress did not
adopt any of my propositions containing
this general rule, but did make an
exception of Kansas. I will stand by that
exception. Either Kansas must come in as a
free State, with whatever population she
may have, or the rule must be applied to
all the other Territories alike. I
therefore answer at once that, it having
been decided that Kansas has people enough
for a slave State, I hold that she has
enough for a free State. I hope Mr.
Lincoln is satisfied with my answer; and
now I would like to get his answer to his
own interrogatory -- whether or not he
will vote to admit Kansas before she has
the requisite population. I want to know
whether he will vote to admit Oregon
before that Territory has the requisite
population. Mr. Trumbull will not, and the
same reason that commits Mr. Trumbull
against the admission of Oregon commits
him against Kansas, even if she should
apply for admission as a free State. If
there is any sincerity, any truth, in the
argument of Mr. Trumbull in the Senate,
against the admission of Oregon because
she had not 93,420 people, although her
population was larger than that of Kansas,
he stands pledged against the admission of
both Oregon and Kansas until they have
93,420 inhabitants. I would like Mr.
Lincoln to answer this question. I would
like him to take his own medicine. If he
differs with Mr. Trumbull, let him answer
his argument against the admission of
Oregon, instead of poking questions at me.
The next question propounded to me by Mr.
Lincoln is: Can the people of a Territory
in any lawful way, against the wishes of
any citizen of the United States, exclude
slavery from their limits prior to the
formation of a State constitution? I
answer emphatically, as Mr. Lincoln has
heard me answer a hundred times from every
stump in Illinois, that in my opinion the
people of a Territory can, by lawful
means, exclude slavery from their limits
prior to the formation of a State
constitution. Mr. Lincoln knew that I had
answered that question over and over
again. He heard me argue the Nebraska bill
on that principle all over the State in
1854, in 1855, and in 1856, and he has no
excuse for pretending to be in doubt as to
my position on that question. It matters
not what way the Supreme Court may
hereafter decide as to the abstract
question whether slavery may or may not go
into a Territory under the Constitution,
the people have the lawful means to
introduce it or exclude it as they please,
for the reason that slavery cannot exist a
day or an hour anywhere unless it is
supported by the local police regulations.
Those police regulations can only be
established by the local legislature, and
if the people are opposed to slavery they
will elect representatives to that body
who will by unfriendly legislation
effectually prevent the introduction of it
into their midst. If, on the contrary,
they are for it, their legislation will
favor its extension. Hence, no matter what
the decision of the Supreme Court may be
on that abstract question, still the right
of the people to make a slave Territory or
a free Territory is perfect and complete
under the Nebraska bill. I hope Mr.
Lincoln deems my answer satisfactory on
that point.
In
this connection I will notice the charge
which he has introduced in relation to Mr.
Chase's amendment. I thought that I had
chased that amendment out of Mr. Lincoln's
brain at Ottawa; but it seems that still
haunts his imagination, and he is not yet
satisfied. I had supposed that he would be
ashamed to press that question further. He
is a lawyer, and has been a member of
Congress, and has occupied his time and
amused you by telling you about
parliamentary proceedings. He ought to
have known better than to try to palm off
his miserable impositions upon this
intelligent audience. The Nebraska bill
provided that the legislative power and
authority of the said Territory should
extend to all rightful subjects of
legislation consistent with the organic
act and the Constitution of the United
States. It did not make any exception as
to slavery, but gave all the power that it
was possible for Congress to give, without
violating the Constitution, to the
territorial legislature, with no exception
or limitation on the subject of slavery at
all. The language of that bill which I
have quoted gave the full power and the
full authority over the subject of
slavery, affirmatively and negatively, to
introduce it or exclude it, so far as the
Constitution of the United States would
permit. What more could Mr. Chase give by
his amendment? Nothing. He offered his
amendment for the identical purpose for
which Mr. Lincoln is using it, to enable
demagogues in the country to try and
deceive the people.
His
amendment was to this effect. It provided
that the legislature should have the power
to exclude slavery; and General Cass
suggested, "Why not give the power to
introduce as well as exclude?" The
answer was, they have the power already in
the bill to do both. Chase was afraid his
amendment would be adopted if he put the
alternative proposition and so make it
fair both ways, but would not yield. He
offered it for the purpose of having it
rejected. He offered it, as he has himself
avowed over and over again, simply to make
capital out of it for the stump. He
expected that it would be capital for
small politicians in the country, and that
they would make an effort to deceive the
people with it; and he was not mistaken,
for Lincoln is carrying out the plan
admirably. Lincoln knows that the Nebraska
bill, without Chase's amendment, gave all
the power which the Constitution would
permit. Could Congress confer any more?
Could Congress go beyond the Constitution
of the country? We gave all -- a full
grant, with no exception in regard to
slavery one way or the other. We left that
question as we left all others, to be
decided by the people for themselves, just
as they pleased. I will not occupy my time
on this question. I have argued it before
all over Illinois. I have argued it in
this beautiful city of Freeport; I have
argued it in the North, the South, the
East, and the West, avowing the same
sentiments and the same principles. I have
not been afraid to avow my sentiments up
here for fear I would be trotted down into
Egypt.
The
third question which Mr. Lincoln presented
is, if the Supreme Court of the United
States shall decide that a State of this
Union cannot exclude slavery from its own
limits, will I submit to it? I am amazed
that Lincoln should ask such a question.
["A school-boy knows better."]
Yes, a school-boy does know better. Mr.
Lincoln's object is to cast an imputation
upon the Supreme Court. He knows that
there never was but one man in America
claiming any degree of intelligence or
decency, who ever for a moment pretended
such a thing. It is true that the
Washington "Union," in an
article published on the 17th of last
December, did put forth that doctrine, and
I denounced the article on the floor of
the Senate, in a speech which Mr. Lincoln
now pretends was against the President.
The "Union" had claimed that
slavery had a right to go into the free
States, and that any provision in the
constitution or laws of the free States to
the contrary was null and void. I
denounced it in the Senate, as I said
before, and I was the first man who did.
Lincoln's friends, Trumbull, and Seward,
and Hale, and Wilson, and the whole Black
Republican side of the Senate were silent.
They left it to me to denounce it. And
what was the reply made to me on that
occasion? Mr. Toombs, of Georgia, got up
and undertook to lecture me on the ground
that I ought not to have deemed the
article worthy of notice, and ought not to
have replied to it; that there was not one
man, woman, or child south of the Potomac,
in any slave State, who did not repudiate
any such pretensions. Mr. Lincoln knows
that that reply was made on the spot, and
yet now he asks this question. He might as
well ask me, suppose Mr. Lincoln should
steal a horse, Would I sanction it? and it
would be as genteel in me to ask him, in
the event he stole a horse, what ought to
be done with him. He casts an imputation
upon the Supreme Court of the United
States by supposing that they would
violate the Constitution of the United
States. I tell him that such a thing is
not possible. It would be an act of moral
treason that no man on the bench could
ever descend to. Mr. Lincoln himself would
never in his partizan feelings so far
forget what was right as to be guilty of
such an act.
The
fourth question of Mr. Lincoln is: Are you
in favor of acquiring additional
territory, in disregard as to how such
acquisition may affect the Union on the
slavery question? This question is very
ingeniously and cunningly put.
The
Black Republican creed lays it down
expressly, that under no circumstances
shall we acquire any more territory unless
slavery is first prohibited in the
country. I ask Mr. Lincoln whether he is
in favor of that proposition. Are you
[addressing Mr. Lincoln] opposed to the
acquisition of any more territory, under
any circumstances, unless slavery is
prohibited in it? That he does not like to
answer. When I ask him whether he stands
up to that article in the platform of his
party, he turns, Yankee-fashion, and,
without answering it, asks me whether I am
in favor of acquiring territory without
regard to how it may affect the Union on
the slavery question. I answer that
whenever it becomes necessary, in our
growth and progress, to acquire more
territory, that I am in favor of it,
without reference to the question of
slavery, and when we have acquired it, I
will leave the people free to do as they
please, either to make it slave or free
territory, as they prefer. It is idle to
tell me or you that we have territory
enough. Our fathers supposed that we had
enough when our territory extended to the
Mississippi River, but a few years' growth
and expansion satisfied them that we
needed more, and the Louisiana territory,
from the west branch of the Mississippi to
the British possessions, was acquired.
Then we acquired Oregon, then California
and New Mexico. We have enough now for the
present, but this is a young and a growing
nation. It swarms as often as a hive of
bees, and as new swarms are turned out
each year, there must be hives in which
they can gather and make their honey. In
less than fifteen years, if the same
progress that has distinguished this
country for the last fifteen years
continues, every foot of vacant land
between this and the Pacific ocean owned
by the United States, will be occupied.
Will you not continue to increase at the
end of fifteen years as well as now? I
tell you, increase, and multiply, and
expand, is the law of this nation's
existence. You cannot limit this great
republic by mere boundary lines, saying,
"Thus far shalt thou go, and no
further." Any one of you gentlemen
might as well say to a son twelve years
old that he is big enough, and must not
grow any larger, and in order to prevent
his growth put a hoop around him to keep
him to his present size. What would be the
result? Either the hoop must burst and be
rent asunder, or the child must die. So it
would be with this great nation. With our
natural increase, growing with a rapidity
unknown in any other part of the globe,
with the tide of emigration that is
fleeing from despotism in the Old World to
seek refuge in our own, there is a
constant torrent pouring into this country
that requires more land, more territory
upon which to settle, and just as fast as
our interests and our destiny require
additional territory in the North, in the
South, or on the islands of the ocean, I
am for it, and when we acquire it, will
leave the people, according to the
Nebraska bill, free to do as they please
on the subject of slavery and every other
question.
I
trust now that Mr. Lincoln will deem
himself answered on his four points. He
racked his brain so much in devising these
four questions that he exhausted himself,
and had not strength enough to invent the
others. As soon as he is able to hold a
council with his advisers, Lovejoy,
Farnsworth, and Fred Douglass, he will
frame and propound others. ["Good,
good."] You Black Republicans who say
good, I have no doubt think that they are
all good men. I have reason to recollect
that some people in this country think
that Fred Douglass is a very good man. The
last time I came here to make a speech,
while talking from the stand to you,
people of Freeport, as I am doing today, I
saw a carriage, and a magnificent one it
was, drive up and take a position on the
outside of the crowd; a beautiful young
lady was sitting on the box-seat, whilst
Fred Douglass and her mother reclined
inside, and the owner of the carriage
acted as driver. I saw this in your own
town. ["What of it?"] All I have
to say of it is this, that if you Black
Republicans think that the negro ought to
be on a social equality with your wives
and daughters, and ride in a carriage with
your wife, whilst you drive the team, you
have perfect right to do so. I am told
that one of Fred Douglass's kinsmen,
another rich black negro, is now traveling
in this part of the State making speeches
for his friend Lincoln as the champion of
black men. ["What have you to say
against it?"] All I have to say on
that subject is, that those of you who
believe that the negro is your equal and
ought to be on an equality with you
socially, politically, and legally, have a
right to entertain those opinions, and of
course will vote for Mr. Lincoln.
I
have a word to say on Mr. Lincoln's answer
to the interrogatories contained in my
speech at Ottawa, and which he has
pretended to reply to here to-day. Mr.
Lincoln makes a great parade of the fact
that I quoted a platform as having been
adopted by the Black Republican party at
Springfield in 1854, which, it turns out,
was adopted at another place. Mr. Lincoln
loses sight of the thing itself in his
ecstasies over the mistake I made in
stating the place where it was done. He
thinks that that platform was not adopted
on the right "spot."
When
I put the direct questions to Mr. Lincoln
to ascertain whether he now stands pledged
to that creed -- to the unconditional
repeal of the fugitive-slave law, a
refusal to admit any more slave States
into the Union even if the people want
them, a determination to apply the Wilmot
proviso, not only to all the territory we
now have, but all that we may hereafter
acquire -- he refuses to answer, and his
followers say, in excuse, that the
resolutions upon which I based my
interrogatories were not adopted at the
right "spot." Lincoln and his
political friends are great on
"spots." In Congress, as a
representative of this State, he declared
the Mexican war to be unjust and infamous,
and would not support it, or acknowledge
his own country to be right in the
contest, because he said that American
blood was not shed on American soil in the
right "spot." And now he cannot
answer the questions I put to him at
Ottawa because the resolutions I read were
not adopted at the right "spot."
It may be possible that I was led into an
error as to the spot on which the
resolutions I then read were proclaimed,
but I was not, and am not in error as to
the fact of their forming the basis of the
creed of the Republican party when that
party was first organized. I will state to
you the evidence I had, and upon which I
relied for my statement that the
resolutions in question were adopted at
Springfield on the 5th of October, 1854.
Although I was aware that such resolutions
had been passed in this district, and
nearly all the northern congressional
districts and county conventions, I had
not noticed whether or not they had been
adopted by any State convention. In 1856 a
debate arose in Congress between Major
Thomas L& Harris, of the Springfield
district, and Mr. Norton, of the Joliet
district, on political matters connected
with our State, in the course of which
Major Harris quoted those resolutions as
having been passed by the first Republican
State convention that ever assembled in
Illinois. I knew that Major Harris was
remarkable for his accuracy, that he was a
very conscientious and sincere man, and I
also noticed that Norton did not question
the accuracy of this statement. I
therefore took it for granted that it was
so, and the other day when I concluded to
use the resolutions at Ottawa, I wrote to
Charles H. Lanphier, editor of the
"State Register," at
Springfield, calling his attention to
them, telling him that I had been informed
that Major Harris was lying sick at
Springfield, and desiring him to call upon
him and ascertain all the facts concerning
the resolutions, the time and the place
where they were adopted. In reply Mr.
Lanphier sent me two copies of his paper,
which I have here. The first is a copy of
the "State Register," published
at Springfield, Mr. Lincoln's own town, on
the 16th of October, 1854, only eleven
days after the adjournment of the
convention, from which I desire to read
the following:
During
the late discussions in this city, Lincoln
made a speech, to which Judge Douglas
replied. In Lincoln's speech he took the
broad ground that, according to the
Declaration of Independence, the whites
and blacks are equal. From this he drew
the conclusion, which he several times
repeated, that the white man had no right
to pass laws for the government of the
black man without the nigger's consent.
This speech of Lincoln's was heard and
applauded by all the Abolitionists
assembled in Springfield. So soon as Mr.
Lincoln was done speaking, Mr. Codding
arose and requested all the delegates to
the Black Republican convention to
withdraw into the Senate chamber. They did
so, and after long deliberation, they laid
down the following Abolition platform as
the platform on which they stood. We call
the particular attention of our readers to
it.
Then
follows the identical platform, word for
word, which I read at Ottawa. Now, that
was published in Mr. Lincoln's own town,
eleven days after the convention was held,
and it has remained on record up to this
day never contradicted.
When
I quoted the resolutions at Ottawa and
questioned Mr. Lincoln in relation to
them, he said that his name was on the
committee that reported them, but he did
not serve, nor did he think he served,
because he was, or thought he was, in
Tazewell County at the time the convention
was in session. He did not deny that the
resolutions were passed by the Springfield
convention. He did not know better, and
evidently thought that they were, but
afterward his friends declared that they
had discovered that they varied in some
respects from the resolutions passed by
that convention. I have shown you that I
had good evidence for believing that the
resolutions had been passed at
Springfield.
Mr.
Lincoln ought to have known better; but
not a word is said about his ignorance on
the subject, whilst I, notwithstanding the
circumstances, am accused of forgery.
Now,
I will show you that if I have made a
mistake as to the place where these
resolutions were adopted -- and when I get
down to Springfield I will investigate the
matter and see whether or not I have --
the principles they enunciate were adopted
as the Black Republican platform
["White, white"], in the various
counties and congressional districts
throughout the north end of the State in
1854. This platform was adopted in nearly
every county that gave a Black Republican
majority for the legislature in that year,
and here is a man [pointing to Mr. Denio,
who sat on the stand near Deacon Bross]
who knows as well as any living man that
it was the creed of the Black Republican
party at that time. I would be willing to
call Denio as a witness, or any other
honest man belonging to that party. I will
now read the resolutions adopted at the
Rockford convention on the 30th of August,
1854, which nominated Washburne for
Congress. You elected him on the following
platform: Resolved, That the
continued and increasing aggressions of
slavery in our country are destructive of
the best rights of a free people, and that
such aggressions cannot be successfully
resisted without the united political
action of all good men.
Resolved,
That the citizens of the United States
hold in their hands peaceful,
constitutional, and efficient remedy
against the encroachment of the slave
power, the ballot-box; and if that remedy
is boldly and wisely applied, the
principles of liberty and eternal justice
will be established.
Resolved,
That we accept this issue forced upon us
by the slave power, and, in defense of
freedom, will co-operate and be known as
Republicans, pledged to the accomplishment
of the following purposes:
To
bring the administration of the government
back to the control of first principles;
to restore Kansas and Nebraska to the
position of free Territories; to repeal
and entirely abrogate the fugitive-slave
law; to restrict slavery to those States
in which it exists; to prohibit the
admission of any more slave States into
the Union; to exclude slavery from all the
Territories over which the General
Government has exclusive jurisdiction, and
to resist the acquisition of any more
Territories unless the introduction of
slavery therein forever shall have been
prohibited.
Resolved,
That in furtherance of these principles we
will use such constitutional and lawful
means as shall seem best adapted to their
accomplishment, and that we will support
no man for office under the General or
State Government who is not positively
committed to the support of these
principles, and whose personal character
and conduct is not a guaranty that he is
reliable and shall abjure all party
allegiance and ties.
Resolved,
That we cordially invite persons of all
former political parties whatever in favor
of the object expressed in the above
resolutions to unite with us in carrying
them into effect.
Well,
you think that is a very good platform, do
you not? If you do, if you approve it now,
and think it is all right, you will not
join with those men who say that I libel
you by calling these your principles, will
you? Now, Mr. Lincoln complains; Mr.
Lincoln charges that I did you and him
injustice by saying that this was the
platform of your party. I am told that
Washburne made a speech in Galena last
night, in which he abused me awfully for
bringing to light this platform, on which
he was elected to Congress. He thought
that you had forgotten it, as he and Mr.
Lincoln desire to. He did not deny but
that you had adopted it, and that he had
subscribed to and was pledged by it, but
he did not think it was fair to call it up
and remind the people that it was their
platform.
But
I am glad to find that you are more honest
in your Abolitionism than your leaders, by
avowing that it is your platform, and
right in your opinion.
In
the adoption of that platform, you not
only declared that you would resist the
admission of any more slave States, and
work for the repeal of the fugitive-slave
law, but you pledge yourself not to vote
for any man for State or Federal offices
who was not committed to these principles.
You were thus committed. Similar
resolutions to those were adopted in your
county convention here; and now with your
admissions that they are your platform and
embody your sentiments now as they did
then, what do you think of Mr. Lincoln,
your candidate for the United States
Senate, who is attempting to dodge the
responsibility of this platform, because
it was not adopted in the right spot? I
thought that it was adopted in
Springfield, but it turns out it was not,
that it was adopted at Rockford, and in
the various counties which comprise this
congressional district. When I get into
the next district, I will show that the
same platform was adopted there, and so on
through the State, until I nail the
responsibility of it upon the back of the
Black Republican party throughout the
State. [A voice: "Couldn't you modify
and call it brown?"] Not a bit. I
thought that you were becoming a little
brown when your members in Congress voted
for the Crittenden-Montgomery bill, but
since you have backed out from that
position, and gone back to Abolitionism,
you are black and not brown.
Gentlemen,
I have shown you what your platform was in
1854. You still adhere to it. The same
platform was adopted by nearly all the
counties where the Black Republican party
had a majority in 1854. I wish now to call
your attention to the action of your
representatives in the legislature when
they assembled together at Springfield. In
the first place you must remember that
this was the organization of a new party.
It is so declared in the resolutions
themselves, which say that you are going
to dissolve all old party ties and call
the new party Republican. The Old Whig
party was to have its throat cut from ear
to ear, and the Democratic party was to be
annihilated and blotted out of existence,
whilst in lieu of these parties the Black
Republican -party was to be organized on
this Abolition platform. You know who the
chief leaders were in breaking up and
destroying these two great parties.
Lincoln on the one hand and Trumbull on
the other, being disappointed politicians,
and having retired or been driven to
obscurity by an outraged constituency
because of their political sins, formed a
scheme to Abolitionize the two parties,
and lead the old-line Whigs and old-line
Democrats captive, bound hand and foot,
into the Abolition camp. Giddings, Chase,
Fred Douglass, and Lovejoy were here to
christen them whenever they were brought
in. Lincoln went to work to dissolve the
old-line Whig party. Clay was dead, and
although the sod was not yet green on his
grave, this man undertook to bring into
disrepute those great compromise measures
of 1850, with which Clay and Webster were
identified. Up to 1854 the Old Whig party
and the Democratic party and stood on a
common platform so far as this slavery
question was concerned. You Whigs and we
Democrats differed about the bank, the
tariff, distribution, the specie circular,
and the subtreasury, but we agreed on this
slavery question and the true mode of
preserving the peace and harmony of the
Union. The compromise measures of 1850
were introduced by Clay, were defended by
Webster, and supported, by Cass, and were
approved by Fillmore, and sanctioned by
the national men of both parties. They
constituted a common plank upon which both
Whigs and Democrats stood. In 1852 the
Whig party, in its last national
convention at Baltimore, indorsed and
approved these measures by Clay, and so
did the national convention of the
Democratic party held that same year. Thus
the oldline Whigs and the old-line
Democrats stood pledged to the great
principle of self-government, which
guarantees to the people of each Territory
the right to decide the slavery question
for themselves. In 1854, after the death
of Clay and Webster, Mr. Lincoln, on the
part of the Whigs, undertook to
Abolitionize the Whig party by dissolving
it, transferring the members into the
Abolition camp and making them train under
Giddings, Fred Douglass, Lovejoy, Chase,
Farnsworth, and other Abolition leaders.
Trumbull undertook to dissolve the
Democratic party by taking old Democrats
into the Abolition camp. Mr. Lincoln was
aided in his efforts by many leading Whigs
throughout the State -- your member of
Congress, Mr. Washburne, being one of the
most active. Trumbull was aided by many
renegades from the Democratic party, among
whom were John Wentworth, Tom Turner, and
others with whom you are familiar.
Mr.
Turner, who was one of the moderators,
here interposed, and said that he had
drawn the resolutions which Senator
Douglas had read.
Mr.
Douglas: Yes, and Turner says that he drew
these resolutions. ["Hurrah for
Turner!" "Hurrah for
Douglas!"] That is right; give Turner
cheers for drawing the resolutions, if you
approve them. If he drew those
resolutions, he will not deny that they
are the creed of the Black Republican
party. Mr. Turner: They are our creed
exactly.
Mr.
Douglas: And yet Lincoln denies that he
stands on them. Mr. Turner says that the
creed of the Black Republican party is the
admission of no more slave States, and yet
Mr. Lincoln declares that he would not
like to be placed in a position where he
would have to vote for them. All I have to
say to friend Lincoln is, that I do not
think there is much danger of his being
placed in such a position. As Mr. Lincoln
would be very sorry to be placed in such
an embarrassing position as to be obliged
to vote on the admission of any more slave
States, I propose, out of mere kindness,
to relieve him from any such necessity.
When the bargain between Lincoln and
Trumbull was completed for Abolitionizing
the Whig and Democratic parties, they
"spread" over the State, Lincoln
|